Ayat No. 58

وَ جَآءَ اِخْوَةُ یُوْسُفَ فَدَخَلُوْا عَلَیْهِ فَعَرَفَهُمْ وَ هُمْ لَهٗ مُنْكِرُوْنَ(۵۸)

Translation

And the brothers of Joseph came [seeking food], and they entered upon him; and he recognized them, but he was to them unknown.

Ayat No. 59

وَ لَمَّا جَهَّزَهُمْ بِجَهَازِهِمْ قَالَ ائْتُوْنِیْ بِاَخٍ لَّكُمْ مِّنْ اَبِیْكُمْۚ-اَلَا تَرَوْنَ اَنِّیْۤ اُوْفِی الْكَیْلَ وَ اَنَا خَیْرُ الْمُنْزِلِیْنَ(۵۹)

Translation

And when he had furnished them with their supplies, he said, "Bring me a brother of yours from your father. Do not you see that I give full measure and that I am the best of accommodators?

Ayat No. 60

فَاِنْ لَّمْ تَاْتُوْنِیْ بِهٖ فَلَا كَیْلَ لَكُمْ عِنْدِیْ وَ لَا تَقْرَبُوْنِ(۶۰)

Translation

But if you do not bring him to me, no measure will there be [hereafter] for you from me, nor will you approach me."

Ayat No. 61

قَالُوْا سَنُرَاوِدُ عَنْهُ اَبَاهُ وَ اِنَّا لَفٰعِلُوْنَ(۶۱)

Translation

They said, "We will attempt to dissuade his father from [keeping] him, and indeed, we will do [it]."

Ayat No. 62

وَ قَالَ لِفِتْیٰنِهِ اجْعَلُوْا بِضَاعَتَهُمْ فِیْ رِحَالِهِمْ لَعَلَّهُمْ یَعْرِفُوْنَهَاۤ اِذَا انْقَلَبُوْۤا اِلٰۤى اَهْلِهِمْ لَعَلَّهُمْ یَرْجِعُوْنَ(۶۲)

Translation

And [Joseph] said to his servants, "Put their merchandise into their saddlebags so they might recognize it when they have gone back to their people that perhaps they will [again] return."

Ayat No. 63

فَلَمَّا رَجَعُوْۤا اِلٰۤى اَبِیْهِمْ قَالُوْا یٰۤاَبَانَا مُنِعَ مِنَّا الْكَیْلُ فَاَرْسِلْ مَعَنَاۤ اَخَانَا نَكْتَلْ وَ اِنَّا لَهٗ لَحٰفِظُوْنَ(۶۳)

Translation

So when they returned to their father, they said, "O our father, [further] measure has been denied to us, so send with us our brother [that] we will be given measure. And indeed, we will be his guardians."

Ayat No. 64

قَالَ هَلْ اٰمَنُكُمْ عَلَیْهِ اِلَّا كَمَاۤ اَمِنْتُكُمْ عَلٰۤى اَخِیْهِ مِنْ قَبْلُؕ-فَاللّٰهُ خَیْرٌ حٰفِظًا۪-وَّ هُوَ اَرْحَمُ الرّٰحِمِیْنَ(۶۴)

Translation

He said, "Should I entrust you with him except [under coercion] as I entrusted you with his brother before? But Allah is the best guardian, and He is the most merciful of the merciful."

Ayat No. 65

وَ لَمَّا فَتَحُوْا مَتَاعَهُمْ وَجَدُوْا بِضَاعَتَهُمْ رُدَّتْ اِلَیْهِمْؕ-قَالُوْا یٰۤاَبَانَا مَا نَبْغِیْؕ-هٰذِهٖ بِضَاعَتُنَا رُدَّتْ اِلَیْنَاۚ-وَ نَمِیْرُ اَهْلَنَا وَ نَحْفَظُ اَخَانَا وَ نَزْدَادُ كَیْلَ بَعِیْرٍؕ-ذٰلِكَ كَیْلٌ یَّسِیْرٌ(۶۵)

Translation

And when they opened their baggage, they found their merchandise returned to them. They said, "O our father, what [more] could we desire? This is our merchandise returned to us. And we will obtain supplies for our family and protect our brother and obtain an increase of a camel's load; that is an easy measurement."

Ayat No. 66

قَالَ لَنْ اُرْسِلَهٗ مَعَكُمْ حَتّٰى تُؤْتُوْنِ مَوْثِقًا مِّنَ اللّٰهِ لَتَاْتُنَّنِیْ بِهٖۤ اِلَّاۤ اَنْ یُّحَاطَ بِكُمْۚ-فَلَمَّاۤ اٰتَوْهُ مَوْثِقَهُمْ قَالَ اللّٰهُ عَلٰى مَا نَقُوْلُ وَكِیْلٌ(۶۶)

Translation

[Jacob] said, "Never will I send him with you until you give me a promise by Allah that you will bring him [back] to me, unless you should be surrounded by enemies." And when they had given their promise, he said, " Allah, over what we say, is Witness."

Ayat No. 67

وَ قَالَ یٰبَنِیَّ لَا تَدْخُلُوْا مِنْۢ بَابٍ وَّاحِدٍ وَّ ادْخُلُوْا مِنْ اَبْوَابٍ مُّتَفَرِّقَةٍؕ-وَ مَاۤ اُغْنِیْ عَنْكُمْ مِّنَ اللّٰهِ مِنْ شَیْءٍؕ-اِنِ الْحُكْمُ اِلَّا لِلّٰهِؕ-عَلَیْهِ تَوَكَّلْتُۚ-وَ عَلَیْهِ فَلْیَتَوَكَّلِ الْمُتَوَكِّلُوْنَ(۶۷)

Translation

And he said, "O my sons, do not enter from one gate but enter from different gates; and I cannot avail you against [the decree of] Allah at all. The decision is only for Allah ; upon Him I have relied, and upon Him let those who would rely [indeed] rely."

Ayat No. 68

وَ لَمَّا دَخَلُوْا مِنْ حَیْثُ اَمَرَهُمْ اَبُوْهُمْؕ-مَا كَانَ یُغْنِیْ عَنْهُمْ مِّنَ اللّٰهِ مِنْ شَیْءٍ اِلَّا حَاجَةً فِیْ نَفْسِ یَعْقُوْبَ قَضٰىهَاؕ-وَ اِنَّهٗ لَذُوْ عِلْمٍ لِّمَا عَلَّمْنٰهُ وَ لٰكِنَّ اَكْثَرَ النَّاسِ لَا یَعْلَمُوْنَ۠(۶۸)

Translation

And when they entered from where their father had ordered them, it did not avail them against Allah at all except [it was] a need within the soul of Jacob, which he satisfied. And indeed, he was a possessor of knowledge because of what We had taught him, but most of the people do not know.